The Islamic repudiation of the death of Christ is grounded in an aversion to the biblical doctrine of the Lord’s vicarious death to atone for sin. The Islamic system strikes at the very heart of the Gospel. It is hostile to the Christian faith.

Edward Gibbon’s monumental work of history provides great insight into early Christianity.

The book of Ruth is one of the beauty spots of the Old Testament. It is a delightfully “romantic” narrative. Aside from that, it contains some very wonderful truths that pertain to God’s great plan of redemption.

The fourteenth chapter of Romans is a marvelous treatise in which the inspired apostle encourages the strong to assist the weak so that the cause of Christ might be united. It contains such rich lessons for the church of today.

After Christ was taken down from the cross, Nicodemas, a disciple, brought spices to scatter within the folds of the Lord’s burial wrappings. Certain women also came to the tomb on that Sunday morning, intending to anoint the crucified corpse. What evidence do these accounts subtly supply? Consider this matter with us.

Did Jesus say that the law of Moses including Sabbath observance would last until the end of the world?

Romans 14 is an intriguing piece of literature. Often misunderstood and frequently abused, it offers much instruction for the spiritually minded student.

The book of Jude argues forcefully against the misguided notion that no child of God can ever be lost.

The doctrine of baptism, as set forth in the New Testament, is scarcely recognizable in the modern world of “Christendom.” How did this strange and unwarranted change come about? Study this issue with us.

Mel Gibson’s movie, “The Passion of the Christ,” continues to generate controversy —especially the prolonged scenes of violence. How does this emphasis compare to the Gospel accounts of the death of Christ? Read this week’s Penpoints for a discussion of this matter.

Moses, the man of God, was truly a remarkable person. His character was exemplary in a number of ways. And nowhere has that portrait been captured in such a condensed package as in Hebrews 11:24-27. Study this text carefully and be encouraged thereby.

A former college professor has recently disputed the historical evidence for the resurrection of Jesus Christ. His comments are a good example of the weakness of skepticism’s case. In this article, Wayne Jackson reviews his assertions.

Does the fact that God did not require water baptism for the remission of sins under the Mosaic system indicate that baptism must not be obligatory under the New Covenant? Does this compromise the Lord’s “immutability”? Study the question with us.

Though the use of mechanical instruments of music in worship are common in both the Catholic and Protestant communities of "Christendom, " most people do not realize that this function was unknown to the churches of the apostolic age. Rather, the practice was an innovation that came centuries after the establishment of Christ’s church, and such was wholly without New Testament authority. Noted scholar William Woodson discusses this digression in this month’s Feature article.

Elijah was one of the great prophets of Old Testament history. Like all of us, he was a man of mixed qualities. Overall, he contributed significantly to the unfolding of Heaven’s plan of redemption.

Obadiah is the shortest Old Testament book. This small book has, amazingly and providentially, survived more than 2500 years, and while it contains a message of judgment for an ancient neighbor of Israel, it has many relevant messages for us today.

The original languages of the Bible are three: Hebrew, Aramaic, and Greek. If one wishes to be a careful student of the Scriptures, he will want to do some research concerning the biblical languages.

Theological “liberalism” has no regard for the plain testimony of Scripture. With the “liberal,” all biblical events must be measured in the light of “modern” knowledge. In this week’s Penpoints, Wayne Jackson provides a shocking example of this kind of perversion of Bible history.

Love is a fantastic emotion, from both divine and human vantage points. But it can be abused—and frequently is.

An interesting archaelogical find may provide incidental confirmation of an Old Testament narrative.