When Christ was in his “own country,” Mark says that “he could do no mighty work” there (Mark 6:5). What is the meaning of this perplexing passage?

The Hebrews writer appeals to the profane attitude of Esau in order to teach us something about the nature of irreversible consequences. If we treat lightly the promises of God and forfeit the Christian inheritance, it will be too late for tears come judgment.

What will be the ultimate fate of those who never have a chance to hear the gospel of Christ? This is a question with which every sensitive soul struggles.

A critic complains that if human beings have “free will,” they ought to be allowed to do anything they wish. How does the Christian respond to this foolish charge?

The “destruction” of 2 Thessalonians 1:9 is not equivalent to “extinction.”

Are contraceptive methods of birth control equivalent to the practice of abortion?

This article discusses some of the ethical guidelines that Christian writers should follow.

Some argue that John the Baptist’s teaching – that it was not lawful for Herod to have his brother’s wife (Mk. 6:18) – establishes a New Testament example of how someone today may be required to leave his wife.

Is the doctrine of eternal punishment in hell consistent with the idea of a good and loving God?

The only way one can consistently argue for the sanctity of human life is to ground his case in the ultimate moral law which proceeds from the sovereign Creator of the universe.

Does the case of a mysterious disciple in Mark 9 provide precedent for Christian fellowship with sectarian religious institutions?

The appellation of “Christian” is widely used as a category of people. But who, in fact, is (and who is not) a Christian?

Philosopher David Hume failed in disproving the veracity of biblical miracles, but succeeded in revealing the emptiness of his agnosticism.

A sincere reader wants to know whether or not Judas was “predestined” to betray Christ. He feels that certain New Testament passages suggest that he was. This week’s Question discusses this issue.

During his trial before Pilate, Christ boldly confirmed that he was a king, but that his followers did not fight—a bold claim since hours earlier one of his disciples attempted to decapitate a government official. Why, then, was this one little statement by Christ not exploited by his enemies?

Some people believe that every human being is a “child of God,” thus no one will be lost. Others allege that any “good” person is God’s child. How is one to view this matter biblically? Study this question with us.

We recognize that suicide is wrong, but what if a child takes his own life?

Do the absence of certain “millennial events” disprove the existence of God and the inspiration of the Bible. Not in the least. They do, however, disprove popular millennial theories.

Why would someone claim that babies are awful creatures?