The Bible speaks of humankind as being in the “image” of God (Gen. 1:26). In what sense is the term, “image,” employed in this text?

A frequently asked question is: “Where did the different races of mankind come from?” For many years evolutionists contended that racial differences were the result of different lines of evolutionary development. This theory has been thoroughly disproven. The Bible presents an entirely different viewpoint.

The Bible does not lay down a prohibited vocabulary list, but it certainly contains guidelines that will assist the devout person in using speech that is well-pleasing to the Lord and to others.

The book of Genesis is a narrative dealing with “beginnings,” as the title of the document indicates. One of the beginnings in Genesis is the record of how human beings came to speak different languages.

Is there a contradiction between Daniel and Luke as to who is in control of the kingdoms of men?

As the inspired Paul affirms to the Romans, the natural world around us points to the existence and attributes of the Creator.

Discover the historical background behind the Old Testament prophecy of Nahum.

The “due recompense” which the apostle Paul spoke of regarding sexual perversion is chillingly evident in the world today, as it was even in Old Testament times.

The language of this passage affirms that the human body is a work of intricate design and therefore could not have arisen by mere accident.

This striking passage clarifies the connection between one’s knowledge of the truth and his salvation.

The account of Jesus raising Lazarus from the dead helps us to understand the significance of agape love.

The Bible explicitly teaches that immersion is “for the remission of sins” (Acts 2:38).

Does a human person begin at conception, uterine implantation, viability, birth or at some point after birth?

An amazing prophecy fulfilled in defense of Jerusalem from an Assyrian invasion.

Jesus once said: “If I bear witness of myself, my witness is not true” (John 5:31). What did the Lord mean by this puzzling statement? Certainly not what some critics allege.

On the day of Pentecost, Peter preached Jesus — his approval by God, his disapproval by men, and the proving of his claim by his resurrection.

Some people believe that every human being is a “child of God,” thus no one will be lost. Others allege that any “good” person is God’s child. How is one to view this matter biblically? Study this question with us.

Did Jesus literally say we should pluck out our eye if it offends us?

Do the signs of Matthew 24:3ff pertain to the impending destruction of Jerusalem, or do they depict conditions near the end of time? Some allege that Matthew 24:21 prohibits an interpretation that focuses upon Jerusalem’s destruction in A.D. 70. Wayne Jackson responds to this objection.

Some charge that the Bible is inconsistent since it condemns lying, yet appears to endorse Rahab’s involvement in this very sin. How is this supposed discrepancy to be explained?