Testimonies regarding alleged “supernatural” occurrences in folks’ lives are as frequent as they are fabulous. But are they to be given credibility, simply because someones says, “I experienced a miracle”? How does one measure the so-called “miraculous” events?

Oh, they don’t call it murder. To these mad scientists, it’s just “embryo research.”

A former college professor has recently disputed the historical evidence for the resurrection of Jesus Christ. His comments are a good example of the weakness of skepticism’s case. In this article, Wayne Jackson reviews his assertions.

What is repentance? Is it just being sorry for sin? Or is something more required?

Is gambling a “moral” issue? Some suggest that it is not; it is merely a pragmatic issue.

Five important points to remember about the significance of the resurrection of Jesus Christ from the dead

George Washington affirmed that a nation could not be maintained without morality. Today, some say biblical morality is unnecessary for national success. This essay analyzes the assertion by Alan Dershowitz that morality is not dependent upon religion.

What is your opinion of Christians who attend AA [Alcoholics Anonymous] meetings or treatment centers to stop drinking?

Is there a contradiction between Daniel and Luke as to who is in control of the kingdoms of men?

Philosopher David Hume failed in disproving the veracity of biblical miracles, but succeeded in revealing the emptiness of his agnosticism.

Does any man have the right to forgive sins? Some suggest that Jesus granted this authority to the apostles, and then, through them, to others (see John 20:23). Can you explain this passage?

The ridiculous creation fables of mankind only serve to emphasize the genuineness of the Genesis account of the beginning.

Jerusalem has been called the city of ten thousand memories. This article reflects upon J.W. McGarvey’s visit to that city more than a century ago.

We have all sinned and fall short of the glory of God (Romans 3:23). Often we deceive ourselves, thinking that we can escape immediate consequences. After all, we can change someday — some convenient season. Actually, we can not avoid the destructiveness of habitual sin (Hebrews 3:12-13). Let us learn from several who were caught in the act that we might always take sin seriously.

Do we know that Christ, our Redeemer, is living today? If so, how do we know this? Is such merely by a feeling within our “heart”? Reflect seriously upon this matter for a moment.

During his trial before Pilate, Christ boldly confirmed that he was a king, but that his followers did not fight—a bold claim since hours earlier one of his disciples attempted to decapitate a government official. Why, then, was this one little statement by Christ not exploited by his enemies?

Was Mark confused regarding the identity of “Philip,” the first husband of Herodias?

Some today urge that the King James Version of the Bible is the very best available, because it was based upon the “Textus Receptus” Greek text. Though advocated by some sincere folks, this view is not consistent with the best of biblical scholarship. Note the following brief summary of this issue.

In two Gospel narratives, representing the same incident, one writer refers to a certain woman as a Canaanite, while another calls her a Syrophoenician Greek. Does this constitute a Bible contradiction?

A remarkable passage in John demonstrates that a human response is required in God’s plan of salvation.