Modern critics are attempting to re-invent the reason for Christ’s death.

Occasionally, while the preacher is presenting a lesson, someone in the audience will say, “Amen.” Is this practice in keeping with the Bible? If so, what does “Amen” mean?

Should we avoid exposing the errors in the Qur’an to spare the feelings of our Moslem friends?

It has been charged that both Christianity and Islam are religions of violence. In this article, the teachings of these two systems, regarding how to treat one’s enemies, are laid side by side.

In a previous article, I inadvertently mischaracterized Professor Daniel Wallace’s religious affiliation. He kindly corrected the matter. Here is my response.

Does this key phrase from Revelation 1:1 mean that John’s prophecies would all be fulfilled within a short time span?

What was Paul’s meaning when he affirmed that woman could be saved through her child-bearing (1 Timothy 2:15)?

Do the absence of certain “millennial events” disprove the existence of God and the inspiration of the Bible. Not in the least. They do, however, disprove popular millennial theories.

Christians recognize that the New Testament Scriptures represent the body of sacred literature to which men are amenable today. But does that mean that we disregard the value of the Old Testament documents? Indeed not. These holy writings contribute to our spiritual well-being in a variety of ways. This week’s Penpoints explores some of these.

In his letter to the church in Laodicea recorded in the book of Revelation, the Lord expresses his disgust with their current condition. What could have elicited such a response?

It is commonly alleged that Jesus, in John 6:37, endorsed the idea of “predestination” as popularized by John Calvin in the 16th century. Did he? Study this question with us.

It is time for a return to an era of fidelity that is seasoned with common sense and brotherly concern.

First Corinthians 3:10-15 is a difficult portion of scripture. Calvinists contend that the passage teaches that though a child of God may suffer temporally for sins, he can never so sin as to be lost eternally. But what does this context really teach? Study this matter with us.

A critic complains that if human beings have “free will,” they ought to be allowed to do anything they wish. How does the Christian respond to this foolish charge?

What will it take for a wayward nation to repent? Perhaps this lesson from ancient Israel is a helpful reminder.

When Jesus came to Nazareth, Mark says at that time, “And he could there do no mighty work” (Mark 6:5). If Jesus was truly the Son of God, why does it say he could not perform miracles in his hometown?

Matthew Henry’s commentaries on the Bible have been popular for some three centuries. They provide devotional material that refreshes the spirit. The Bible student may wish to know something of Henry’s background.

Bible critics charge that if Jesus Christ was a real historical character, there ought to be more in the Roman secular records about him. What may be said in response to this allegation?

Paul says “the head of the woman is the man” (1 Cor. 11:3). In what sense is this true? Does this apply only to religious relationships or is the principle broader?

People frequently want to know how to be better students of God’s word. In this article, Wayne Jackson provides some very practical suggestions.