There is a type of work that is incorporated into the plan of redemption. Join us in the study of the apostle John’s reference to such work.

Many entertain the notion that grace is some sort of divine blanket that is unconditionally thrown over the sinner to cancel the effect of his sin. This is a serious misconception.

Why is there so much religious diversity in the world—or even in the community of “Christendom”? Surely such is not the ideal will of God. Let us consider this theme most carefully.

What is the difference between a soul and a spirit in the Bible?

There is a growing movement in “Christendom” to repudiate the biblical doctrine of a “hell” that is characterized by everlasting torment, as a result of being separated from God. This is a deadly position that must be opposed vigorously.

In recent years more-and-more “sex experts” are defending the vile practice of adult-child sexual relationships. This is but another symptom of the degenerating morality of American society.

There are more than eight thousand prophetic verses in the Bible. Many of these portray the coming Messiah (Christ). Several are in the marvelous book of Zechariah.

The Christian has what everyone is trying so hard to obtain. So what does the Christian have? A study of Romans 5:1-9 reveals the wonderful blessings everyone needs.

One of the most controversial contexts in the book of Acts has to do with Paul’s activity in the Jerusalem temple, as recorded in Acts 21. Did the apostle violate the law of God in “purifying” himself in that ritual? Some so claim, but is this a necessary conclusion?

Many denominationalists have long argued that “for the remission of sins” in Acts 2:38 can mean “because of” (i.e. – be baptized because your sins have been remitted). But the same term is found in Matthew 26:28 – clearly indicating the meaning of the term.

Genesis 6:6 indicates that “it repented Jehovah that he had made man.” Does this mean that God regretted his creation?

The account of Israel’s conquest of Jericho shows that grace may be conditional.

The expression “the gift of the Holy Spirit” in Acts 2:38 has long been a matter of interest and discussion among the people of God.

The first epistle bearing Peter’s name speaks of “true grace.” Let us consider more closely the theme of “true grace,” for it is implied that there might be a false concept of grace.

A remarkable passage in John demonstrates that a human response is required in God’s plan of salvation.

A critic complains that if human beings have “free will,” they ought to be allowed to do anything they wish. How does the Christian respond to this foolish charge?

Many dismiss the authority of Paul as an apostle by accusing him of injecting cultural norms of the first century into his instructions to the churches? Is this a legitimate argument against his apostolic authority?

A group of men organized to form a plan to rejuvenate “Christian” men with a new spiritual emphasis. Everything came together eventually, and in 1993, Promise Keepers was born. But what’s wrong with the Promise Keepers movement?

The Old Testament is worthy of our time and study. Although it held a distinct place in redemptive history, which it no longer holds, it still has timeless truths to be learned and applied.

Should a Christian join the denominational organization called the Gideons as a means of promoting the gospel?