According to the doctrine of dispensational premillennialism (a view endorsed by many today), the “church” was not a part of the divine plan of redemption initially. But that view is not consistent with divine revelation.

Calvinists deny that a child of God can ever apostatize so as to be finally lost. When biblical examples are introduced to the contrary, it is claimed that either such souls were never saved, or else their loss was merely temporal. Let us study this question seriously.

Was Cornelius, the Roman centurion of Acts chapter ten, saved before and without baptism?

A reader wants to know, “Will only your bunch be saved?” Though the question usually is highly prejudicial, we will elicit two answers — his and ours.

The Bible speaks of “the hope of our salvation.” Does this mean that we do not enjoy salvation now? This brief article addresses this matter.

Jesus once declared, “Salvation is from the Jews.” What did he mean?

Have you ever considered the fact that “salvation” can be a future, past, present, still future event, depending upon the vantage point from which one is speaking? Think about this “tense” issue with us.

Every one uses the principles of “logic,” whether aware of it or not. Humans cannot function with some logical skill. When it comes to religion, however, many fling “logic” to the wind. No where is this more apparent that in considering the plan of divine salvation.

The “Salvation Army” is an organization that is applauded by most in our society. Undeniably, this group does implement numerous acts of benevolence among the needy. But is this all there is to Christianity? Do good deeds substitute for doctrinal soundness? Read this article carefully and put this issue in balance.

The Scriptures speak of the “common” faith and the “common” salvation. Does this term allow for the divergent views and practices in today’s world of “Christendom”? Does it permit various modes of “salvation”?

Does Hebrews 2:16 teach that there is no plan of salvation for the angels who fell from God’s favor?

Unlike some other religions, the validity of Christian faith rests upon what we believe about the gospel of Christ. But what exactly must one know to become a child of God? Let’s explore these thoughts in this brief article.

Was Cornelius, the Roman centurion, saved before and without baptism? Some so claim.

A recent news item highlighted a case where an inmate was refused the privilege of being immersed for the remission of his sins. A chorus of sectarian voices argued that “hard cases” like this negate the belief that baptism is a necessary condition for salvation. Is this quibble valid?

Scholarly sources may be helpful, but good Bible students recognize any human source can be biased or flawed. God’s Word is the ultimate standard of faith and practice.

This striking passage clarifies the connection between one’s knowledge of the truth and his salvation.

What was Paul’s meaning when he affirmed that woman could be saved through her child-bearing (1 Timothy 2:15)?

Does the English Standard Version of the New Testament promote the doctrine of “salvation by faith alone” in Romans 10:9-10? No, but the translation is not as precise as it should be.

This article explores the meaning of Hebrews 10:26 and whether deliberate sin after becoming a Christian can lead to someone becoming lost. Wayne Jackson considers the context of the letter’s original recipients who were contemplating leaving Christianity and God’s willingness to forgive all sin.

Does this passage teach the much coveted doctrine of “the perseverance of the saints”? No it does not. This article explains why.