A failure to understand the real distinction between the Old and New Covenants underlies a host of religious errors.

In the 14th chapter of the book of Revelation, John the apostle records a vision of several angels, who bring messages from God. This article addresses one of those messages.

In Revelation 13, John sees a vision of two beasts—one arising from the sea, another from the earth. What do these images represent?

Pontius Pilate, governor of Judea who presided at the trial of Jesus, was truly a tragic character. Yet, he was providentially used by God to establish the innocence of Christ. Wayne Jackson takes a look at Pilate in this week’s Penpoints.

Is it fair for God to punish the wicked for all eternity? Some believe that it is not, and have, therefore, developed a doctrinal view that denies this clear warning of scripture.

A question was submitted about the resurrection. The inquirer concluded that “made alive” (in passages like Romans 6:3-8 and Colossians 2:11-12) is parallel in thought to Paul’s discussion of the resurrection of the body in 1 Corinthians 15. In response, we consider a number of points concerning the New Testament doctrine on the resurrection.

Solomon’s prayer at the time of the dedication of the Jewish Temple is a remarkable piece of literature. It contains an important discussion of the nature of genuine repentance. In an age when this is frequently misunderstood, it provides a valuable resource.

One of the darkest days of King David’s administration arrived when he succumbed to lust and destroyed a friend.

Does this passage prove the Calvanistic doctrine of hereditary total depravity? Not in the least.

In Paul’s letter to the saints in Ephesus, there is a marvelous platform for Christian unity. In this article, Wayne Jackson discusses the components of the plan for sacred unity.

The conversion of the persecutor, Saul of Tarsus, is one of the most significant events in the book of Acts. Tragically, the theme is frequently misunderstood. Study this case history with us.

A significant group of misguided souls alleges that the “grace” of Jesus Christ has dispensed with the need for “law.” This “antinomian” ideology is designed to throw the mantle of fellowship around those who have not obeyed the Lord in the process of becoming a Christian. The adversarial conflict that some see between “grace” and “law” is false.

This article discusses the false doctrine of the “immaculate conception” of Mary, mother of Jesus.

This article discusses the meaning of Matthew 18:20 in its immediate context.

The Hebrews writer appeals to the profane attitude of Esau in order to teach us something about the nature of irreversible consequences. If we treat lightly the promises of God and forfeit the Christian inheritance, it will be too late for tears come judgment.

This article calls for reflection upon the need to be right with God, in view of sudden tragedies.

Mel Gibson’s movie, “The Passion of the Christ,” continues to generate controversy —especially the prolonged scenes of violence. How does this emphasis compare to the Gospel accounts of the death of Christ? Read this week’s Penpoints for a discussion of this matter.

Stephen J. Gould of Harvard University was probably the most militant opponent of Christianity in the nation in the late 1990s. But his popular combative rants against creation got him in hot water from his evolutionary companions, a modern-day feud among friends.

In his letter to the Christians in Rome, Paul describes a certain level of human activity as “inexcusable” (Rom. 1:20). Does this imply that some conduct, even that which is bad, is “excusable”?

What is repentance? Is it just being sorry for sin? Or is something more required?