What is the meaning of that phrase in the book of Hebrews, “the spirits of just men made perfect”? In order to understand the expression, the surrounding context must be examined. This study does that.

Who is this “Gog and Magog” that threatens God’s people in Revelation 20:8?

Was Daniel 2:44 fulfilled by the establishment of the church, or should we look for some other interpretation?

Are multiple cups (containers) prohibited in the distribution of the “fruit of the vine” during the Lord’s day communion service? Some sincere folks so contend, but what does the evidence actually indicate? Study this question with us.

First Corinthians 3:10-15 is a difficult portion of scripture. Calvinists contend that the passage teaches that though a child of God may suffer temporally for sins, he can never so sin as to be lost eternally. But what does this context really teach? Study this matter with us.

The Mosaic system was preparatory to the coming of the Christian system. While the two systems were complimentary, there are significant differences.

Does the Bible sanction a speaking in “tongues” that involves the utterance of “ecstatic” sounds that are understood only by the speaker and God? Sincere Pentecostal folks answer in the affirmative. They contend that these indiscernible sounds are the “tongues of angels” (1 Cor. 13:1). This article demonstrates that there is no support for such a view in the Corinthian text.

Because of who God is, what He has done, and what He continues to do, we can walk in the light, being confident as Christians and sure of salvation. This is part 2 of a two-part study on John’s first epistle.

Many denominationalists have long argued that “for the remission of sins” in Acts 2:38 can mean “because of” (i.e. – be baptized because your sins have been remitted). But the same term is found in Matthew 26:28 – clearly indicating the meaning of the term.

Because of who God is, what He has done, and what He continues to do, we can walk in the light, being confident as Christians and sure of salvation. This is part 1 of a two-part study on John’s first epistle.

Was the seventh-day sabbath a divine requirement from the seventh day of creation onward? Some so claim, but the evidence is lacking. Study this issue with us.

This article discusses the growing inclination toward physician-assisted suicide.

Some see the case of Elisha and the lads of Bethel as conduct unworthy of a prophet of God. Several alleged problems are addressed.

Why do some claim that one must do something, such as being baptized, in order to be saved?

In 1 Corinthians 14, Paul mentions those who, when speaking in tongues, utter “mysteries.” Does this phraseology support the idea that these tongues are not human languages, but, instead, special “ecstatic” tongues?

When Paul visited Athens, some twenty centuries ago, he encountered the pagan Epicureans. The modern counterparts of these heathen philosophers are found in the disciples of Charles Darwin. Professor Benjamin Wiker has forcefully demonstrated this sad reality in his recent writings.

Many people in today’s world justify their immorality by the rationalization, “God wants me to be happy.” But is “happiness” to be found in vile indulgences? Take a serious look at this issue in the light of God’s word.

The expression “the gift of the Holy Spirit” in Acts 2:38 has long been a matter of interest and discussion among the people of God.

Some preachers talk about the dispensations of the Bible. Then they condemn dispensationalism. What’s the difference?

Does 1 Corinthians 7:14 teach that a non-Christian is “sanctified” (saved) by being married to a Christian?