Paul informed Timothy that Jesus Christ “abolished death” (2 Tim. 1:10). Yet, elsewhere the apostle indicates that death will not be abolished until the return of the Lord (see 1 Cor. 15:24-26). How is the Bible student to reconcile this seeming conflict?

There is an interesting passage in the Jewish Talmud that mentions the death of Christ. Though written from a negative vantage point, it nonetheless constitutes a marvelous confirmation of the biblical record.

In addition to possessing a divine nature, Jesus Christ was also flesh and blood (John 1:14), a human being. He thus shared with us the full range of human emotions.

The Jerusalem church of Christ is a model that all churches should pattern themselves after. After all, they were operating under the direct instruction of the inspired apostles. The results are apparent in Acts 4:32.

Because Kenneth Starr grew up associated with the church of Christ (we understand he currently worships with an Evangelical Bible Church), some have used the connection to vent personal, long-smoldering frustrations, firing both verbal and literary missiles at the Lord’s family.

A sincere reader wants to know whether or not Judas was “predestined” to betray Christ. He feels that certain New Testament passages suggest that he was. This week’s Question discusses this issue.

After Christ was taken down from the cross, Nicodemas, a disciple, brought spices to scatter within the folds of the Lord’s burial wrappings. Certain women also came to the tomb on that Sunday morning, intending to anoint the crucified corpse. What evidence do these accounts subtly supply? Consider this matter with us.

Why was Jesus immersed at the hands of John the Baptizer? Many have a difficult time understanding this pivotal event in the life of our Lord.

The Psalms have much to say about Jesus the Messiah. Jason Jackson details the characteristics of these moving prophecies.

We have much to learn about prayer from Jesus. His prayers are models both in what to pray for and when to pray.

The apostle Paul’s reference to “the end” in 1 Corinthians 15 examined.

When Christ was in his “own country,” Mark says that “he could do no mighty work” there (Mark 6:5). What is the meaning of this perplexing passage?

Premillennialism, the doctrine that Christ will soon return to set up an earthly kingdom for a thousand years, is a popular idea these days. In this this article, Wayne Jackson examines this theory.

Was Jesus Christ an angel or was he in the same class as deity? Some believe he was Michael, the archangel. What do the scriptures teach?

Some sincere Christians contend that the child of God may not address Christ, either in praise or through prayer. Will this case stand in the light of critical investigation? Carefully study this issue with us.

The Lamb’s blood flows from the book of Genesis all the way through the book of Revelation, and there are valuable lessons all along the way.

In his letter to the Galatians Paul wrote that “in Christ” there is neither “male nor female.” Does this mean that for Christians all gender distinctions have been abolished?

In his book Steve Allen on the Bible, Religion, & Morality, Steve Allen notes a “mistake” in Luke’s record of the life of Christ.

Will the turn of the century mark the beginning of Christ’s reign on Earth?

An examination of the Mormon doctrine of vicarious baptism—the baptism for the dead