Words are vehicles of communication. Since it is the case that “words” can lead either to salvation or to condemnation, it is important that Christians craft a vocabulary that expresses biblical ideas in their purest form. Study this issue with us in this month’s Feature.

A discussion of Hebrews 5:8-9.

A new generation has steadily accepted a deadly plague that has descended on this age.

The Lamb’s blood flows from the book of Genesis all the way through the book of Revelation, and there are valuable lessons all along the way.

Does Ecclesiastes 1:4 prove that the earth will abide forever?

Some contend that the Bible teaches that human beings possess an immortal soul. Others deny that this is the case. Where do the facts lie?

Why would someone claim that babies are awful creatures?

Divorce and remarriage are serious moral issues. The law of God, as made known in the New Testament, is the standard of truth that regulates the institution of marriage. The Christian must seek to determine the will of God in times of marital difficulty, neither binding nor loosing where the Lord has not. This article discusses the relationship of divine and civil law to the institution of marriage.

What is the difference between the doctrines of “transubstantiation” and “consubstantiation”?

Is there a reasonable explanation for John’s statement that the deeds of Christ could not fit into all of the world’s books (Jn. 21:25)?

Is it wrong to disagree about religious doctrine?

Ministers frequently tell lost people that they need to “pray the sinner’s prayer.” Exactly what is this “sinner’s prayer”? Is this prayer biblically based? If not, what is its origin?

Over the years the folks at C.R.I. (Martin, Hanegraaff, et al.) have lustily pursued debate encounters with a host of cultists. They have engaged the heretical movements in verbal and written battles time and again, and begged for additional conflicts.

Richard Dawkins, one of atheism’s most vocal spokesmen, blames the terrorist attack of September 11, 2001 on “religion.” But the article “misfires” and leaves the Oxford professor in the lurch.

Are the days of the creation literal 24-hour days or extended ages of time? Exodus 20:8-11 provides the answer.

In the phenonemon known as the “incarnation,” God (the Logos – John 1:1, known in the New Testament as “Christ”) became man. When he ascended back to the Father, did Jesus lay aside his “human” nature? This question deserves our careful attention.

Does this key phrase from Revelation 1:1 mean that John’s prophecies would all be fulfilled within a short time span?

It goes without saying that a God who can create a man from the “dust of the ground” (Gen. 2:7), also has the ability – if he so chooses – to heal.

If we would emulate our God, we will cultivate kindness. This one moral attribute can work wonders on both friends and enemies.

The lessons learned from the Parable of the Prodigal Son – concerning the consequences of estrangement from God, and those qualities necessary for restoration, are treasures indeed.