Unquestionably, there are things we cannot change. We can, however, learn to survive by immersing ourselves in a deep and sustained biblical faith.

What a perverse operation it is, when the ACLU uses the Bible—which it detests so much—as a money-raising scheme for its God-dishonoring agenda.

What should be the nature of the fruit of the vine used during the Lord’s supper?

This question discusses whether or not the translators of the King James Version had some bias toward the protestant dogma of “faith-only.”

When we are suffering, is God really watching over us? Does he really care?

Was Daniel 2:44 fulfilled by the establishment of the church, or should we look for some other interpretation?

Biblical ethics would never allow the faithful Christians to engage in practices commonly known as bribery.

What is faith? Is it merely trusting Jesus to save you? Or is action necessary for a believer to be pleasing to God?

Many sincere people labor under the illusion that “works” play no role whatever in Heaven’s plan of redemption? Is this a correct view? Actually, it is not. Study this theme with us in this week’s Penpoints article.

A sincere reader believes that Psalm 58:3-6 teaches that infants are “born in sin.” But this is a mistaken view of the figurative nature of the poetic language. Study this issue with us.

Marriage is an “until-death-do-us-part” commitment. It ought to be approached from a joyous, yet cautiously-solemn, vantage point. Marriage should be embraced for wise reasons, not foolish ones.

It is not an uncommon thing that a Bible verse, which seems so simple, can be so deep and brimming with meaning. Such surely is the case with the apostle John’s tender message in 1 John 2:1-2. In this week’s Penpoints, we contemplate this thrilling passage.

An atheist’s laughable attempt to criticize the Lord’s teaching is exposed.

Love is a fantastic emotion, from both divine and human vantage points. But it can be abused—and frequently is.

This article addresses a sectarian argument that attempts to justify sprinkling as a substitute for immersion.

Does the prohibition of the law of Moses, against making “markings” in the flesh condemn modern tatoos?

God does not want the proclamation of His word to be characterized by a spirit of fearfulness.

The New Testament records an episode where Jesus “cursed” a fig tree. Many people are disturbed with reference to this incident. What is the meaning behind this strange circumstance?

Does the use of a modern church building constitute a digression of the divine pattern? Though some so claim, the New Testament does not support this notion.

This article responds to a number of arguments which attempt to defend the practice of social drinking.