What is the biblical concept of time? In this article, we explore several ideas associated with time from a biblical perspective.

It is a noble and worthy challenge to love with the love that Jesus has for all mankind.

We have all sinned and fall short of the glory of God (Romans 3:23). Often we deceive ourselves, thinking that we can escape immediate consequences. After all, we can change someday — some convenient season. Actually, we can not avoid the destructiveness of habitual sin (Hebrews 3:12-13). Let us learn from several who were caught in the act that we might always take sin seriously.

As Jesus prayed on the mount of Olives, “his sweat became as it were great drops of blood falling down upon the ground” (Lk. 22:44). Did blood actually come from the Lord’s skin, or is the language merely a figure of speech emphasizing the Savior’s agony?

Answer a fool. Don’t answer a fool. What is the right thing to do?

John Shelby Spong, a retired bishop of the Anglican Church, has made a career of being a rogue “priest” who assaults almost everything that is sacred within the Christian religion. His outrageous ideology has been an embarrassment to many of his Anglican kinsmen. This week’s Penpoints focuses upon some of Spong’s theological aberrations.

Not only are logic and Scripture compatible, they are inseparable. If we understand the Bible correctly, and use valid reasoning, biblical truths are concluded.

Why does there seem to be a sort of new “romance” between science and faith? Is it because people of “faith” have been willing to compromise their convictions about evolution?

The appellation of “Christian” is widely used as a category of people. But who, in fact, is (and who is not) a Christian?

How does one properly distinguish between God’s commandments and human tradition? How do these terms affect what we practice and preach?

This article reviews the recent scholarship prize award by John N. Clayton.

Was Mohammed another prophet of God? Is there any evidence that would support that claim?

England’s most famous broadcasting facility, the BBC, has just released a TV special which attempts to explain the biblical plagues (visited upon Egypt in the days of Moses) as nothing more than a series of purely natural events. But will that analysis stand the test of critical examination? See for yourself.

After Christ was taken down from the cross, Nicodemas, a disciple, brought spices to scatter within the folds of the Lord’s burial wrappings. Certain women also came to the tomb on that Sunday morning, intending to anoint the crucified corpse. What evidence do these accounts subtly supply? Consider this matter with us.

Jesus once said: “If I bear witness of myself, my witness is not true” (John 5:31). What did the Lord mean by this puzzling statement? Certainly not what some critics allege.

Recently we argued that God does not speak directly to people today; rather, he communicates his saving will through the Scriptures. A kind reader thinks that Paul’s experience on the Damascus road negates our conclusion. Jason Jackson responds.

The Bible refers to God as a “Father” in several different senses. Many sincere people are confused about this. One may believe that he is a “child of God”; and he is in one sense, but may not be in another—the most important. It is crucial that we understand this issue.

Who was John the Baptist? What was his relationship to Jesus?

Should elders anoint the sick with oil in connection with their prayers?