Is the Bible a divine document inspired of God? If so, to what degree? Is it merely in sense or in sentence? Are the very words of the text inspired?

Did Jesus receive a fair trial? Part 2 of this study documents the various blunders that characterized the farcical “trial” of the Messiah.

Does the fact that God did not require water baptism for the remission of sins under the Mosaic system indicate that baptism must not be obligatory under the New Covenant? Does this compromise the Lord’s “immutability”? Study the question with us.

Why do people cry? The Bible mentions human tears more than 500 times.

Though the use of mechanical instruments of music in worship are common in both the Catholic and Protestant communities of "Christendom, " most people do not realize that this function was unknown to the churches of the apostolic age. Rather, the practice was an innovation that came centuries after the establishment of Christ’s church, and such was wholly without New Testament authority. Noted scholar William Woodson discusses this digression in this month’s Feature article.

The book of Hebrews is a marvelous treatise revealing the superiority of Christ and his New Covenant system over that of the preparatory Mosaic regime. The first chapter presents some fascinating portraits of the Lord Jesus.

Thanksgiving in prayer is a common theme in the Bible. This article focuses upon three “tenses” of prayers of thanksgiving.

Man has ever entertained the hope that there is more to human existence that the experiences of earthly life. Even skeptics have a difficult time quenching this desire.

In the Book of Colossians, Paul develops the theme of Jesus Christ’s role in the great “mystery” of God. In this article, Jason Jackson explores this exciting theme.

History is a record of the past. One would think that this is a perception of relative simplicity. It appears not to be; there are so many perversions of history. This article deals with a number of them.

Many have been racist out of ignorance or weakness. Others, with a more ingrained disposition, have sought to defend it.

A study of the crucifixion of Christ in the light of history, archaeology, and prophecy yields a greater appreciation for this seminal event of human history.

Theological “liberalism” has no regard for the plain testimony of Scripture. With the “liberal,” all biblical events must be measured in the light of “modern” knowledge. In this week’s Penpoints, Wayne Jackson provides a shocking example of this kind of perversion of Bible history.

The Bible repeatedly appeals to the power of example. God himself is our example, as is Christ. Of course, Christians should demonstrate exemplary attributes as well in obedience and love.

As Jesus prayed on the mount of Olives, “his sweat became as it were great drops of blood falling down upon the ground” (Lk. 22:44). Did blood actually come from the Lord’s skin, or is the language merely a figure of speech emphasizing the Savior’s agony?

If we would emulate our God, we will cultivate kindness. This one moral attribute can work wonders on both friends and enemies.

Love is a fantastic emotion, from both divine and human vantage points. But it can be abused—and frequently is.

A new generation has steadily accepted a deadly plague that has descended on this age.

Paul once wrote that the “marks of Jesus” were on his body. Let us explore that marvelous phrase.

In addition to possessing a divine nature, Jesus Christ was also flesh and blood (John 1:14), a human being. He thus shared with us the full range of human emotions.