The fourteenth chapter of Romans is a marvelous treatise in which the inspired apostle encourages the strong to assist the weak so that the cause of Christ might be united. It contains such rich lessons for the church of today.

Pilate paraded Jesus before the crowd and exclaimed, “Behold, the man!” (Jn. 19:5). Significantly, this very phrase is found in an Old Testament prophecy that heralds the coming of Israel’s Messiah.

A careful investigation of the biblical text provides a powerful antidote to the postmodern confusion which alleges that truth is subjective, elusive, and ephemeral.

What is acceptable worship? This article is the second in a two-part series.

The devil is after us. He wants us to join him in hell’s fire. In Ephesians 6:12-18, the apostle Paul pleads with Christians to take the devil’s malicious plans seriously. He calls upon us to appropriate the only available means to stand against the wiles of Satan — the whole armor of God. Such will make us strong in the Lord.

It was recently announced that Roman Catholic nun, Teresa, received an “exorcism” just before her death. What is the Christian to make of this?

Some, in leading prayer at the communion table, will refer to God’s death. Is this appropriate? Some allege that it reflects “more reverence” to use “thee” and “thou” in prayer, rather than the terms “you” and “your.” Is there validity in this observation?

It is not an uncommon thing that a Bible verse, which seems so simple, can be so deep and brimming with meaning. Such surely is the case with the apostle John’s tender message in 1 John 2:1-2. In this week’s Penpoints, we contemplate this thrilling passage.

On Sunday, before his crucifixion on Friday, Jesus entered the city of Jerusalem, riding on a donkey. The crowds worshipped him. What was the significance of the momentous event? Study this episode with us; it is rich with precious truths.

Over the years, some of those who support the use of mechanical instruments of music have appealed to what is known as the psallo argument.

How do you determine what is right and wrong?

In two parables, Jesus emphasized the great value of his Kingdom.

The incident in 2 Kings 2:23-24 of Elisha, the bears, and the mocking lads has been cited by atheists in an attempt to involve the Bible in moral difficulty.

In his letter to the Colossians, Paul refers to Christ as “the firstborn of all creation.” Does this phrase suggest that Jesus was a “created” being? The “Jehovah’s Witnesses” so allege, but what is the truth of the matter? Study this intriguing question with us.

Romans 14 is an intriguing piece of literature. Often misunderstood and frequently abused, it offers much instruction for the spiritually minded student.

Is new always better than old? Not always. Some modern trends have had a negative impact on the church.

Were those disciples who were immersed by John the Baptizer required to be re-immersed on the day of Pentecost or thereafter? Some sincere Bible students maintain they were, but will the evidence really support that view?

Scholarly sources may be helpful, but good Bible students recognize any human source can be biased or flawed. God’s Word is the ultimate standard of faith and practice.

America is the land of the “free.” But “free” to do what? Anything one wishes, irrespective of the harm to others? This is a probing question that many seem to have forgotten.

In an earlier phase of his legal trial, some Christians had neglected to provide support for Paul. How did the noble apostle handle this lapse of courage?