It is frequently alleged that “justification” is a process accomplished wholly by God, and any “obedience” on the part of man is excluded. But this theory, sincere as it may be, is seriously erroneous. Study this issue with us.

Romans 5:1-2 is a beautiful text, so filled with meaning. Unfortunately, it has been terribly misunderstood by many. Study this sacred passage with us.

Is justification from sin by faith or works? Does it result from neither, one as opposed to the other, or both?

Does your definition of faith match with the Bible definition of faith?

The sacred historian Luke once declared that some of the Jews “justified God” when they accepted the immersion administered by John the Baptist (Lk. 7:29). How could this possibly be? Can a man “justify” God?

Ministers frequently tell lost people that they need to “pray the sinner’s prayer.” Exactly what is this “sinner’s prayer”? Is this prayer biblically based? If not, what is its origin?

A subtle, but important, point from the Greek text helps us to distinguish several factors in the plan of salvation

Every one uses the principles of “logic,” whether aware of it or not. Humans cannot function with some logical skill. When it comes to religion, however, many fling “logic” to the wind. No where is this more apparent that in considering the plan of divine salvation.

Many sincere people labor under the illusion that “works” play no role whatever in Heaven’s plan of redemption? Is this a correct view? Actually, it is not. Study this theme with us in this week’s Penpoints article.

Paul’s admonishment of the Cretan Chrisitans, through Titus, provides a marvelous synopsis of the redemption process.

The declaration, “The righteous shall live by faith,” is found several times in the Bible. What is the significance of the expression? This essay explores this issue.

Many are confused as to the meaning of Romans 3:31. In this article we explore the meaning of the sacred text.

Did the law of Moses continue to be binding upon non-Christian Jews up until the fall of Jerusalem in A.D. 70? While some, who designate themselves as “realized eschatologists” so contend, there is no biblical support for this bizarre theory.

Marriage is not a mere civil institution; it is a covenant agreement between two eligible people before God. Far too frequently, it becomes very “uncivil.” People who desire to please the Creator, will work hard to make their
marriages stable.

How can God be viewed as good, when the Bible suggests that he created evil?

Many have been deceived into believing that grace by definition excludes obedience. Nothing could be further from the truth.

“Once-saved, always-saved” is a convenient way of viewing God’s redemptive plan — but is it biblical? Hear what the apostle Paul has to say about “falling from grace.”

Many believe that a Christian can never be lost. But what does the Bible say?

The book of Romans is magnificent in that it reveals so many aspects of the “righteousness of God” (1:16-17).

The doctrine of baptism, as set forth in the New Testament, is scarcely recognizable in the modern world of “Christendom.” How did this strange and unwarranted change come about? Study this issue with us.