The prophecies of Alexander the Great’s victories over various nations and the subsequent providential fulfillment are an interesting study of God’s control of national events.

Pontius Pilate, governor of Judea who presided at the trial of Jesus, was truly a tragic character. Yet, he was providentially used by God to establish the innocence of Christ. Wayne Jackson takes a look at Pilate in this week’s Penpoints.

Will the turn of the century mark the beginning of Christ’s reign on Earth?

In a farewell to the Ephesian elders, Paul reminded the brethren of his life and ministry among them (Acts 20:18-21). In what Paul believed to be his last opportunity to see them, he recollected former days to encourage their fidelity in the future.

Biblical scholars have catalogued more than three hundred amazing prophecies that find precise fulfillment in the life and labor of the Son of God. One of these predictive declarations is found in Daniel 9:24-27, commonly referred to as the prophecy of “Daniel’s Seventy Weeks.”

In the course of Jesus’ exchange with the woman at the well, Jesus actually violated three cultural traditions of His day. In so doing, however, the Lord demonstrated the encompassing interest of Heaven in lost humanity.

Even at the age of twelve, Jesus demonstrated remarkable insight into his mission.

The Old Testament prophet Haggai instructs us on what is really important — and what is not.

One of the most controversial contexts in the book of Acts has to do with Paul’s activity in the Jerusalem temple, as recorded in Acts 21. Did the apostle violate the law of God in “purifying” himself in that ritual? Some so claim, but is this a necessary conclusion?

This article is a discussion of the mysterious passage in Genesis 49:10-12. Especially, who was Judah’s “Shiloh”?

Many are confused as to the meaning of Romans 3:31. In this article we explore the meaning of the sacred text.

This article explores the biblical context and interpretation of Jesus Christ’s use of the “I Am” expression in John 8:58, its connection to Exodus 3:14, and its implications for understanding Christ’s divine nature and eternal existence.

In his letter to the Christians in Rome, Paul describes a certain level of human activity as “inexcusable” (Rom. 1:20). Does this imply that some conduct, even that which is bad, is “excusable”?

How should one interpret the use of the numeral 144, 000 in the book of Revelation?

Alan Dershowitz praised Jesus very highly as an enlightened Jewish rabbi, then added: “He’s just not my Messiah.”

During his trial before Pilate, Christ boldly confirmed that he was a king, but that his followers did not fight—a bold claim since hours earlier one of his disciples attempted to decapitate a government official. Why, then, was this one little statement by Christ not exploited by his enemies?

The Bible is such a marvelously rich volume. It contains countless tiny details — little nuggets of truth containing great lessons — which one is likely to pass over in his reading if he is not very studious. Let us consider for a moment an interesting narrative in the book of Acts.

Since the “baptism of the Holy Spirit” was bestowed upon the household of Cornelius, some wonder why the same experience cannot be received today. This article explains why Spirit “baptism” was an experience unique to the first century.

A recently-published book, Rescuing Jesus from the Christians, seeks to throw the spotlight on some of the alleged “errors” in the beliefs and teaching of Jesus Christ. The fact is, Clayton Sullivan, the author, has revealed how very little he knows about Gospel history. Wayne Jackson briefly reviews this new volume.

On his way to Golgotha, Christ addressed a group of Jerusalem’s weeping women, and asked: “For if they do these things in a green tree, what shall be done in the dry?” What is the meaning of this mysterious “green tree” saying?