Is the Bible a divine document inspired of God? If so, to what degree? Is it merely in sense or in sentence? Are the very words of the text inspired?

Is a Saturday-night observance of the Lord’s Supper just as good as observing it on the Lord’s Day?

The prophecies of Alexander the Great’s victories over various nations and the subsequent providential fulfillment are an interesting study of God’s control of national events.

What day was Jesus actually raised on? Sunday or the Sabbath?

Why did Jesus appear only to his disciples following his resurrection? Would not an appearance to the Jewish or Roman authorities have been more effective?

When we contemplate who God is, what he has done, and what we will be, we will know exactly for what we should praise.

Many have been deceived into believing that grace by definition excludes obedience. Nothing could be further from the truth.

This profile of the Ephesian church serves as an example for our learning.

Did every Christian in the first century receive the gift of performing miracles?

Is the Bible incorrect in referring to the existence of “light” before the creation of the sun? What was that mysterious “light” on the first day of Earth’s history?

What will be the ultimate fate of those who never have a chance to hear the gospel of Christ? This is a question with which every sensitive soul struggles.

A church leader teaches that both Christ and the Holy Spirit were created by God. He denies that Jesus and the Holy Spirit possess the nature of deity. What should be done by the faithful of that congregation?

Does starlight require millions of years to reach the earth?

A reader feels there may be some conflict between the first two chapters of the book of Genesis. But is this the case? Take a closer look at the supposed problem.

The Bible speaks of humankind as being in the “image” of God (Gen. 1:26). In what sense is the term, “image,” employed in this text?

Psychiatrist Elisabeth Kubler-Ross ventured far afield from her area of expertise in speculating about human immortality.

Some, in leading prayer at the communion table, will refer to God’s death. Is this appropriate? Some allege that it reflects “more reverence” to use “thee” and “thou” in prayer, rather than the terms “you” and “your.” Is there validity in this observation?

Samuel’s prophecy concerning the coming kingdom of Christ discredits the theory of premillennialism.

What happens to the “soul” at the point of death? Is it conscious, or does it exist in a state of “sleep,” totally oblivious to its environment?