Matthew 10:23 is a difficult text that has generated much controversy among Bible students. Just what is the meaning of the Lord’s statement, that the apostles will not have evangelized all the cities of Israel, “till the Son of man comes”? Wayne Jackson discusses this problem in this week’s Question segment.

English zoologist Desmond Morris once characterized human beings as naked apes. This was his cute, dramatic attempt to promote the theory of organic evolution. Is there any evidence to support this view?

The Roman Catholic Church teaches the dogma of the “primacy of Peter.” Does the Gospel of Mark hold a key piece of evidence pertaining to this controversy?

In the book of Ecclesiastes, Solomon reflected on some of the issues pertaining to death. His observations conflict with many modern religious ideas.

The belief that mankind is born with sin is without scriptural or logical foundation. Yet the teaching is quite common among denominationalists. The Lord’s church has been attacked for not upholding this ridiculous dogma.

Some contend that the Bible teaches that human beings possess an immortal soul. Others deny that this is the case. Where do the facts lie?

Do the absence of certain “millennial events” disprove the existence of God and the inspiration of the Bible. Not in the least. They do, however, disprove popular millennial theories.

Why do our children succumb to apostasy when they reach maturity? What can we do about it?

This striking passage clarifies the connection between one’s knowledge of the truth and his salvation.

Here are several important references to the church at Ephesus.

What happens to the “soul” at the point of death? Is it conscious, or does it exist in a state of “sleep,” totally oblivious to its environment?

What is acceptable worship? This article is the first in a two-part series.

According to the doctrine of dispensational premillennialism (a view endorsed by many today), the “church” was not a part of the divine plan of redemption initially. But that view is not consistent with divine revelation.

The book of Jude argues forcefully against the misguided notion that no child of God can ever be lost.

Recently a preacher raised the question: “Can we all understand the Bible alike?” He declared that we cannot, and asserted that those who believe that we can are simply entertaining an ignorant viewpoint.

What is the difference between the doctrines of “transubstantiation” and “consubstantiation”?

Could Hosea’s assessment of Israel be applicable to the Lord’s people today?

The first verse of the Gospel of John is absolutely brimming with meaning, and it refutes a host of popular errors.

A subtle, but important, point from the Greek text helps us to distinguish several factors in the plan of salvation

The first epistle bearing Peter’s name speaks of “true grace.” Let us consider more closely the theme of “true grace,” for it is implied that there might be a false concept of grace.