Many folks within the domain of “Christendom” applaud the system of “denominationalism.” But does the “denominational” principle have the approval of Scripture?

Ezekiel 28:1-19 is a fascinating study of the prophetic promise of the fall of ancient Tyre. Unfortunately, this segment of scripture has become the seed-bed of two ideas that have no merit in the sacred text, namely the “fall of Satan” in Eden, or else the “rise of the Anti-Christ” near the end of the current historical era. Study this context with us.

It is not so much Singer’s nutty ideas about animals that is the focus of controversy (he refuses to wear leather); it is his views about humans—and their relevance in comparison to animals.

This is a review of Professor Michael Dyson’s new book, The True Martin Luther King.

This is a review of the Berkeley Project, supposedly designed to clone Jesus Christ.

Human embryos should not be created whimsically, nor should they be destroyed.

Why did Paul, who was an apostle, go to Jerusalem in Acts 15 to settle a dispute in the early church.

A former college professor has recently disputed the historical evidence for the resurrection of Jesus Christ. His comments are a good example of the weakness of skepticism’s case. In this article, Wayne Jackson reviews his assertions.

Occasionally a book will appear among the people of God that is so fraught with error that it requires comment. Such is the case with the recently-published, Theology Simplified. This week’s Penpoints takes note of this volume.

Traditionally, churches of Christ have observed the Lord’s supper each Sunday — and only on that day. Now, some are suggesting there is New Testament authority for daily communion, or for the serving of the supper on days other than the Lord’s day. Unfortunately for those who so argue, the New Testament “authority” for this evolving procedure is missing.

Mel Gibson’s movie, “The Passion of the Christ,” continues to generate controversy —especially the prolonged scenes of violence. How does this emphasis compare to the Gospel accounts of the death of Christ? Read this week’s Penpoints for a discussion of this matter.

Why does the Jehovah’s Witness’ Bible render John 1:1 as, “the Word was a god”?

The inspired psalmist affirmed that it was God who “formed the eye” (Psa. 94:9). Any “tidy-minded” infidel who thinks he has found a flaw in the fundamental design of the Creator’s handiwork, had better use the eyes the Lord has given him, and “look again.”

On the Sunday of his resurrection, Jesus said to certain disciples, “Receive ye the Spirit.” What is the meaning of this cryptic text?

Is gambling a “moral” issue? Some suggest that it is not; it is merely a pragmatic issue.

Jesus once said: “If I bear witness of myself, my witness is not true” (John 5:31). What did the Lord mean by this puzzling statement? Certainly not what some critics allege.

Ants are amazing little creatures. In many ways they exhibit “design,” hence argue for a Creator who designed them for their various functions.

A reed is a symbol of instability; a pillar signifies a solid, immovable foundation. The church of today must ask: “Are we a ‘reed shaken in the wind’ or are we the ‘pillar and ground of the truth’”?

Antiochus Epiphanes was a Greek tryant of the 2nd century B.C. He was a vicious enemy of the Jewish people, outlawing Judaism and descrating the sacred Hebrew temple. In an amazing display of prophetic revelation, Daniel the prophet, several centuries earlier, had detailed some of the exploits of this political monster. Jason Jackson discusses some of Daniel’s stunning predictions in this month’s Feature article.

Psalm 26 is a thrilling example of a sincere man, most likely king David, who, in spite of personal weaknesses, was generally a man of integrity. He begs the Lord to examine his heart and bless him.