Does it really matter how one interprets Genesis 1, so long as he believes the basic truth that God was the Creator?

In July, 2002, another “sensational” fossil discovery was announced. A skull had been found that supposedly thrust humans back some six million years. What are the actual facts regarding this matter?

Christians need not be intimidated when certain “scientists” utter dogmatic pronouncements which disdain religion.

The October 25th edition of U. S. News & World Report carried a sensational cover story titled “Is The Bible True?” The most significant thing about Jeffrey Sheler’s article, perhaps, is this: it reveals the telling concessions that even the most left-leaning thinkers are forced to make.

Did Noah’s Flood really cover the entire earth? And was it really possible for him to carry all the animals in his ark?

Can we do more harm than good when defending the truth with incorrect reasoning?

This article is a listing of some of the many truths to be discovered from a study of Genesis chapter one.

Can man know that God exists? Is humanity the result of divine creation, or merely the consequence of impersonal evolutionary forces?

Sometimes Christians are intimidated by the massive propaganda campaign advanced by the followers of Charles Darwin. One indication of this is the common acceptance of evolutionary chronology, i.e., the idea that the Universe is billions of years old. Some, in an effort to find biblical support for the “long-ages” of history presupposition, have argued, on the basis of Hebrews 4:9, that the “days” of the creation week were vast ages. This week’s Penpoints examines this argument.

John Clayton has virtually made a career of lecturing most weekends of the year to churches across the country. His knowledge of science is woefully skewed with ideas of evolution; unfortunately, his acquaintance with the Bible is even more deficient.

In an attempt to harmonize the biblical record with evolutionary chronology, some allege that the creation description of Genesis 1 is merely metaphorical. Such a position thrusts aside responsible interpretative procedure.

Scientists continue to pursue the hunt for life on other planets. The Mars rover experiments are but another recent example of this vain objective of the evolutionary community.

Richard Dawkins’s book, The God Delusion, received laudatory praise from the press for his diatribe against religion. Does his arguments against faith in God hold merit? Wayne Jackson responds.

Evidence of scientific foreknowledge in the Bible points to the original author—God!

It goes without saying that a God who can create a man from the “dust of the ground” (Gen. 2:7), also has the ability – if he so chooses – to heal.

The Bible speaks of humankind as being in the “image” of God (Gen. 1:26). In what sense is the term, “image,” employed in this text?

The tragic story of King David’s infamous son, Absalom, conveys many valuable lessons.

False notions about death permeate society’s thinking. Is death just an illusion? Is reincarnation a reality? Will we recognize each other after death? What about purgatory or speaking with the dead? What does the Bible say about these common beliefs about the dead?