Was Jesus Christ “immersed” in the Jordan River, or did John merely pour water upon the Lord’s head? Some scholars have attempted to argue that the case for Jesus’ “immersion” cannot be proved. But what does the evidence actually reveal?

When Christ was in his “own country,” Mark says that “he could do no mighty work” there (Mark 6:5). What is the meaning of this perplexing passage?

In a letter to the church in Corinth, Paul said: “I think I have the Spirit of God” (1 Cor. 7:40). Was the apostle uncertain of his possession of the Holy Spirit? Read this discussion of this puzzling passage.

James 3:1 contains an important warning for teachers. Good teachers will be wonderfully blessed in heaven; bad teachers will be judged with severity.

Does this passage authorize the use of mechanical instruments of music in worship to God? Many erroneously contend that it does. Study this important issue with us.

The Bible explicitly teaches that immersion is “for the remission of sins” (Acts 2:38).

How does one evaluate the ethics of the practice of human cloning?

Even atheists have recognized the principle that “where there is design, there must be a designer.” Now, however, with mounting evidence for design in the Universe, the skeptics are fleeing from this fundamental, logical proposition.

In the course of Jesus’ exchange with the woman at the well, Jesus actually violated three cultural traditions of His day. In so doing, however, the Lord demonstrated the encompassing interest of Heaven in lost humanity.

Does the church need more preaching on baptism? How does one determine balance in gospel preaching? Jason Jackson addresses this issue in this week’s Penpoints.

Youngsters who attend secular educational institutions frequently are confronted with seriously erroneous teachings. How do they deal with these dangerous situations? It doesn’t have to be a hostile encounter.

Is “faith” a gift of God that is bestowed independent of man’s freedom of choice? In a recent article we argued that such is not the case. In view of our dispute of the Calvinistic position, a courteous critic asks for an explanation of Hebrews 12:2, and the divine affirmation that Jesus is the “Author” of “our faith.”

The account of Jesus raising Lazarus from the dead helps us to understand the significance of agape love.

What about the terms “Godhead” and “Trinity”? Is it appropriate to use these words? Do they represent biblical ideas? Study this issue with us in this week’s Q&A session.

Would you like to have an insight into the thinking of the daughter of one of the world’s most prominent atheists? Then read this article. It pertains to the daughter of Bertrand Russell, the famed British philosopher.

The Bible does not lay down a prohibited vocabulary list, but it certainly contains guidelines that will assist the devout person in using speech that is well-pleasing to the Lord and to others.

Spiritual people will feel compassion for the poor. But do we always exercise wisdom in our efforts to help? Let us reflect upon some principles relative to assisting the needy.

This essay discusses the illogical positions that many argue with reference to aborition.

Is has been said that at the marriage feast in Cana of Galilee, Mary made a request of Jesus, and that he obeyed. This is supposed to show that she is worthy of praise and worship due to the influence she exercises over her Son. What are the facts?