How do you determine what is right and wrong?

We are grateful for Robert Dick Wilson’s masterful work confirming the credibility of the Old Testament.

A critic has disputed the biblical position that water baptism is requisite for the forgiveness of sins. He contends that one cannot be saved by a “corruptible” method. But “water” is corruptible. Thus, it has no place in the plan of redemption. Does the argument have merit? Read this article and see.

While Mr. Ventura has enjoyed some initial popularity, his polls have taken a sharp dip.

It is frequently alleged that “justification” is a process accomplished wholly by God, and any “obedience” on the part of man is excluded. But this theory, sincere as it may be, is seriously erroneous. Study this issue with us.

Do we realize the impact that television is having on our children? Can we fathom how the character of television is changing right before our eyes? Reflect on these questions in this week’s Penpoints article.

When is a friend a real “friend”? Solomon offers several spiritual values of a good friend.

A survey in USA Today reports the most popular questions people would like to ask God. Most of these questions have already been answered within the pages of his Holy Book.

Atheists frequently make bogus arguments in defense of their position; sometimes, theists do too. One needs to learn the difference between a good argument and one that is flawed.

The prayers of Jesus teach us in so many ways. Not only can we learn from what Jesus prayed, but we learn from when, why, and how he prayed. Let us survey some interesting facts about the prayers of Jesus and allow the Lord to deepen our capacity for prayer with the Father.

Neale Walsch is but another oddity in the modern “Ripley’s Museum” of religious freaks.

Sennacherib sent a great army to Jerusalem. Through his military officials, he made a series of threats, the design of which was to bully the Hebrew king.

In a new volume on Greek grammar, Dr. Daniel Wallace (of the Dallas Theological Seminary), has made a monumental concession which devastates a common denominational rationalization relative to the meaning of eis in Acts 2:38.

The sacred historian Luke once declared that some of the Jews “justified God” when they accepted the immersion administered by John the Baptist (Lk. 7:29). How could this possibly be? Can a man “justify” God?

In a letter to the church in Corinth, Paul said: “I think I have the Spirit of God” (1 Cor. 7:40). Was the apostle uncertain of his possession of the Holy Spirit? Read this discussion of this puzzling passage.

In his first letter to Timothy, Paul uses the expression, “lifting up holy hands” (1 Tim. 2:8). Does this suggest that one should hold up his hands when praying? Wayne Jackson addresses this question.

What is the meaning of the expression “pure in heart,” in Christ’s promise that the “pure in heart” shall see God? Does this mean that sincerity alone is sufficient to finally obtain heaven?

This is a review of Rosemary Reuther’s book which attempts to defend new “marriage” relationships.

A critic writes that if human beings have true “free agency,” then God could not punish them for their “sins.” He sees a conflict between the ideas of freedom and responsibility. Let us briefly consider this matter.