Many believe that a Christian can never be lost. But what does the Bible say?

The literary unity of the Bible is evidence of Divine inspiration.

In mid-December the movie, Prince of Egypt, opened in theaters across the country. Because it differs so widely from the usual movie fare of sex and violence, this production is receiving high acclaim—even from religious figures like Billy Graham, James Dobson, Robert Schuller, and others.

The marriage principles found in the Bible have a purpose; they are designed for our benefit.

When it comes to religion, some folks have a real “disconnect.” By that I mean they are strong in arguing for a particular doctrinal platform, but they see no relationship between their theological peculiarities and their conduct of life.

This is a commentary over the battle currently taking place at Baylor University over the issue of creation science.

May a Christian be involved, in any way, with holidays that have pagan origins?

Have you ever been persecuted for your faith? Have you suffered the abuse of others for Christ?

Does morality thrive in the absence of religion? While some allege that it will, studies do not support that conclusion.

No one can “snatch” Christ’s sheep away from him. (Jn. 10:28). But does this mean that a child of God can never fall from grace and be lost eternally?

Is the Bible a historically dependable book? If not, why should one trust it in redemptive matters? The fact is, however, the Scriptures have been demonstrated to be trustworthy in countless details. This week’s Question/Answer briefly addresses this issue.

What is “radical criticism” and how has this philosophy affected “Christian” colleges and universities? This theme is addressed in this week’s Penpoints.

Richard Dawkins, a professor at Oxford University, declares that religion is the “enemy of truth.” Is this really the case? Or is it he and his philosophical companions who are the real enemies of truth?

It is a wonderful thing when Christians rush to the assistance of others during times of disaster. But do we always think clearly about the way we implement these efforts? A word of caution surely is in order. One aspect of this issue is addressed in this week’s Penpoints column.

It has long been known that denominationalists, welded to the theory of salvation by “faith alone,” repudiate the connection between baptism and the forgiveness of sins. Some, formally sound on this issue, now are capitulating to sectarian error. Take a brief look at this issue with us.

One of the first forms of logical reasoning that children learn is the significance of the particle, “if.” Unfortunately, many forget the meaning of the term in adulthood — especially in religious matters.

The admonition, “Be still, and know that I am God” (Psa. 46:10), is often misunderstood. In this brief article, Jason Jackson explores the meaning of the sacred text.

E-mail, regular mail — what will it be today? Let me give you a small sample of the frustrations associated with writing. It’s not a problem of enormous magnitude — we deal with it. Occasionally, however, it’s good to “vent.”

Benedict XVI, the current “pope” of the Roman Catholic Church, recently ignited a firestorm of controversy by reaffirming the oft-made church claim that salvation is found exclusively in the Roman Church.

A Christian life well-lived is a better sermon than what is only said.