Who was Caiaphas, the official so instrumental in the death of Jesus?

In Acts 2:38 Peter contended that baptism is “for” (eis) the remission of sins. Since many religionists deny this biblical truth, they seek comfort in a supposed parallel that they imagine nullifies the force of eis in Acts 2:38. Some imagine they have found a solution to their theological problem in Matthew 12:41. But have they?

Has the god of “Star Wars” replaced the God of the Bible in the minds of many?

Do you love living? Are your days “good” ones or “bad” ones? Your manner of living and your attitude can make a difference.

Was Daniel 2:44 fulfilled by the establishment of the church, or should we look for some other interpretation?

Why are there four gospel accounts that cover so much of the same material? Are the records harmonious or do they conflict?

An in-depth study of the interesting encounter between Jesus and an unnamed Samaritan woman at Jacob’s well recorded in John chapter four.

Do the Gospel Accounts contradict themselves in the matter of whether Jesus ate the Passover Supper?

Some claim that Paul’s request for his cloak was a “trivial” reference, unworthy of the claim of verbal inspiration.

Sometimes Christians are intimidated by the massive propaganda campaign advanced by the followers of Charles Darwin. One indication of this is the common acceptance of evolutionary chronology, i.e., the idea that the Universe is billions of years old. Some, in an effort to find biblical support for the “long-ages” of history presupposition, have argued, on the basis of Hebrews 4:9, that the “days” of the creation week were vast ages. This week’s Penpoints examines this argument.

In 1992, Harold Camping, radio preacher out of Oakland, California, “prophesied” that history would end in 1994. It didn’t. Now, he is suggesting that the “great tribulation” is upon us, and all Christians should abandon the church. Read this review of the gentleman’s latest theory.

A sincere reader believes that Psalm 58:3-6 teaches that infants are “born in sin.” But this is a mistaken view of the figurative nature of the poetic language. Study this issue with us.

The New Testament was completed by the end of the first century. How do we know that the documents have come down to us with integrity over the past twenty centuries? It is a fascinating study. The evidence is stunning.

In the book of Exodus, there is a text that is thrilling beyond words to express. It contains prophecies of Israel’s future, and a promise of providence that is utterly baffling. Study this passage with us in this week’s Penpoints.

Does Matthew 18:20 sanction the practice of forsaking the Lord’s day assemblies, in deference to private assemblies for social or recreational purposes? Some so claim, but what is the contextual significance of this instruction from Christ?

How were some “fellow workers” (3 Jn. 8) received who had a commendation from the apostle John? While the “beloved apostle” commended Gaius, who “received” the church workers, others were censured for snubbing their noses, and treating the endorsed Christians like itinerate church cons.

The authenticity of Christianity is supported by evidence that is brilliantly subtle. An in-depth probe of this theme will inspire awe at the sanctity of the Scriptures.

Elijah was one of the great prophets of Old Testament history. Like all of us, he was a man of mixed qualities. Overall, he contributed significantly to the unfolding of Heaven’s plan of redemption.

The parable of the “good Samaritan” has echoed down the corridors of time for the past 2,000 years. What makes it so memorable?

Was Paul the founder of Christianity, as some atheists allege?