According to the doctrine of dispensational premillennialism (a view endorsed by many today), the “church” was not a part of the divine plan of redemption initially. But that view is not consistent with divine revelation.

What is the correct interpretation of this widely misunderstood passage?

Everyone understands that whenever Hollywood does a movie about some historical character, a good measure of literary license is taken.

When Jesus said, “Buy a sword,” what did he mean?

Did God reward the midwives who may have lied to Pharaoh, only to kill Ananias and Sapphira in Acts 5 for the same infraction? Does God deal prejudicially with people? Does the Bible represent the Lord as an inconsistent, unfair God? Let’s take a close look at a question that speculates on the justice of God.

Some, in leading prayer at the communion table, will refer to God’s death. Is this appropriate? Some allege that it reflects “more reverence” to use “thee” and “thou” in prayer, rather than the terms “you” and “your.” Is there validity in this observation?

John F. Kennedy authored a popular book, Profiles In Courage. The New Testament contains its own profiles in courage. In this Penpoint, Jason Jackson discusses the courageous tone of Paul’s second letter to Timothy.

Does Matthew 18:20 sanction the practice of forsaking the Lord’s day assemblies, in deference to private assemblies for social or recreational purposes? Some so claim, but what is the contextual significance of this instruction from Christ?

By reflecting the influence of Christ in their lives, Christians lead others to glorify their Father who is in heaven.

Christianity is more than going through the motions. To be a faithful child of God, we must train our hearts to delight in his will.

How can we forgive but still feel resentment at times?

A response to the Jesus Seminar propaganda, as featured by Peter Jennings on ABC’s special, In Search of Jesus

Must you be “illuminated” by the Holy Spirit before you can understand what he wrote?

Calvinists deny that a child of God can ever apostatize so as to be finally lost. When biblical examples are introduced to the contrary, it is claimed that either such souls were never saved, or else their loss was merely temporal. Let us study this question seriously.

The Jews of the Old Testament regime were responsible to the law of Moses. But what law were the Gentiles under? This is a question that perplexes many Bible students.

The inspiration of the Bible can be proven by several lines of argumentation. One of these is what the Bible does not say..

Were those disciples who were immersed by John the Baptizer required to be re-immersed on the day of Pentecost or thereafter? Some sincere Bible students maintain they were, but will the evidence really support that view?

Is there any evidence that Jesus really was the Son of God?

Reckless charges are frequently made against the Bible. One of these is the allegation that the Scriptures contain irrelevant data, i.e., material too trivial to justify its inclusion into a body of literature that purports to be inspired of God.