Biblical answers to common questions about faith, doctrine, and Christian living.
There are many passages in the Bible that seem out of place for a Holy book. Proverbs 14:4 is one of these. But when one considers the true scope of Divine revelation, it is easy to understand the relevance of such obscure verses.
Is the use of a clerical title, e.g., "Reverend," "Father," "Rabbi," or "Doctor"--within the framework of _religious_ service--consistent with the will of God? This week's question discusses this issue.
Did Jesus literally say we should pluck out our eye if it offends us?
Some allege that the apostle Matthew made a mistake when he attributed Jesus' title, "Nazarene," to Old Testament prophecy? Is there a possible solution to this enigma?
Is it ever permissible for the Christian to file for bankruptcy? This is not a question that has a simple answer. General biblical principles dealing with finances must be studied carefully.
Is the practice of polygamy acceptable today? What about in other countries?
Did Jude quote from the apochryphal "Book of Enoch"? If so, would that affect the credibility of the book of Jude?
Some Bible passages affirm that God does not "change." Other texts, however, appear to suggest that he does -- especially in response to human activity. How does one reconcile these seeming discrepancies?
Is the story of Christ's "virgin birth" really a rehash from ancient paganism?
Some have charged that one of Jesus' miracles was incomplete on the Lord's first "attempt," and that such reflected upon his power. What is to be said in response to this charge?
Was Jesus of Nazareth the "suffering servant" of whom the prophet Isaiah spoke in Chapter 53 of his book? The modern Jews says, "No." Rather, it frequently is argued that the Jewish people in general are in view. What are the facts of this matter?
Is there a contradiction between Daniel and Luke as to who is in control of the kingdoms of men?
A sincere student wants to know how one can read Romans 10:9-10, which mentions only faith and confession, and then contend that baptism is essential to salvation. Wayne Jackson discusses the "analogy of faith" principle.
Is it wrong for Christians to consult the Ouija Board? Is this merely an innocent pasttime? This week's question looks at this issue.
Do the signs of Matthew 24:3ff pertain to the impending destruction of Jerusalem, or do they depict conditions near the end of time? Some allege that Matthew 24:21 prohibits an interpretation that focuses upon Jerusalem's destruction in A.D. 70. Wayne Jackson responds to this objection.
What was Paul's meaning when he affirmed that woman could be saved through her child-bearing (1 Timothy 2:15)?
Many speak of being "called" by God. From the biblical perspective, how is this accomplished? In this week's Question and Answer session, Jason Jackson addresses this inquiry.
Are dead people able to view the activities of their loved ones who are still alive?
In a letter to the church in Corinth, Paul said: "I think I have the Spirit of God" (1 Cor. 7:40). Was the apostle uncertain of his possession of the Holy Spirit? Read this discussion of this puzzling passage.
What is the difference between a soul and a spirit in the Bible?
